Literatures of Diaspora PYQ 2022
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Q1. Discuss the significance of the story of “no
name woman” from Warrior Woman’s to the Chinese-American community’s story
of survival.
Ans. The story of “No Name Woman” from
Maxine Hong Kingston’s book “The Woman Warrior” is a powerful and
significant tale of survival and resilience for the Chinese-American community.
In the story, Kingston recounts the tragedy of her aunt who
was forced to give birth to a child out of wedlock and subsequently commits
suicide. The community ostracizes her family and erases her aunt’s name from
existence, leaving her to be known as the “no name woman.” Through
this story, Kingston sheds light on the oppression and sexism faced by Chinese
women in traditional Chinese society, where they were expected to adhere to
strict cultural norms and expectations.
The story of “No Name Woman” holds great
significance for the Chinese-American community because it speaks to the
experiences of many Chinese women who have been silenced and erased from
history. It is a reminder of the strength and courage of these women who have
endured tremendous hardships and injustices.
Furthermore, the story also serves as a reminder of
the challenges faced by Chinese immigrants in America. The experiences of
Kingston’s aunt highlight the difficulties of navigating cultural identity and
societal expectations in a foreign country. For Chinese immigrants, the story
of “No Name Woman” is a poignant reminder of the sacrifices and
struggles of their ancestors, and it reinforces the importance of preserving
cultural heritage and identity.
In conclusion, the story of “No Name Woman”
is a significant narrative in the Chinese-American community, serving as a
symbol of survival, resilience, and cultural identity. Through this story,
Maxine Hong Kingston highlights the struggles of Chinese women and immigrants,
and it has become an essential component of the Chinese-American literary
canon.
Q2. Taking reference from any of the texts prescribed in
your course, explain diaspora’s intrinsic connection with cultural processes.
Ans. Diaspora, by definition, refers to the
dispersion of a particular group of people from their original homeland or
country. This dispersion often occurs due to political, economic, or social
reasons, such as colonization, slavery, or migration. The experience of
diaspora has a profound impact on cultural processes, as it creates a dynamic
and complex relationship between the displaced community and their cultural
heritage.
One text that illustrates the intrinsic connection between
diaspora and cultural processes is “The Namesake” by Jhumpa Lahiri.
The novel follows the experiences of Gogol Ganguli, a second-generation
Indian-American, who struggles to navigate the cultural divide between his
parents’ traditional Indian culture and his own American identity. Gogol’s
parents immigrated to the United States from India and raised him with a strong
connection to their cultural heritage, but he finds himself at odds with his
Indian identity and attempts to assimilate into American culture.
Through Gogol’s experiences, Lahiri highlights the
complex nature of cultural identity in the diaspora. Gogol’s struggle to
reconcile his Indian heritage with his American identity reflects the tension
between the diasporic community’s desire to maintain their cultural heritage
and the pressure to assimilate into the dominant culture. This tension is
further exacerbated by the physical distance between the diasporic community
and their homeland, which can lead to a sense of cultural loss and dislocation.
Furthermore, the novel also illustrates how diaspora
creates a space for cultural adaptation and evolution. Gogol’s parents’
experiences of diaspora have led them to adapt their cultural traditions to fit
into American society while still retaining their cultural identity. For
example, they celebrate traditional Indian festivals and maintain their
cultural values, such as respect for elders, while also adopting American
customs.
In conclusion, “The Namesake” illustrates
how diaspora is inherently connected to cultural processes. The experience of
displacement creates a complex relationship between the diasporic community and
their cultural heritage, which manifests in the tension between assimilation
and cultural preservation. Diaspora also creates a space for cultural
adaptation and evolution, as the diasporic community adapts their traditions to
fit into their new cultural surroundings while still retaining their cultural
identity.
Q3. Rootless but Green Are the Boulevard Trees is the
reflection of “assimilation and acculturation in their true sense.”
How far do you agree with the statement? Discuss with close reference to the
text.
Ans. “Rootless but Green are the Boulevard
Trees” by Shirley Geok-lin Lim is a poignant reflection of the
complexities of assimilation and acculturation for immigrants in a new country.
The poem depicts the image of trees, which have been uprooted and transplanted
to a new environment, much like the immigrants themselves. The poem highlights
the struggle of the immigrants to adapt and survive in a new environment while
retaining their cultural identity and sense of self.
I agree with the statement that the poem reflects
assimilation and acculturation in their true sense. The poem portrays the
immigrants’ struggle to adapt to their new surroundings while also retaining
their cultural heritage. The trees in the poem serve as a metaphor for the
immigrants, who are uprooted from their homes and transplanted to a new
environment, much like the trees that are planted in a new location. The trees’
green leaves represent the immigrants’ cultural identity and heritage, which
they carry with them wherever they go.
The poem also depicts the difficulties and challenges faced
by immigrants in a new country. The trees in the poem are described as
“bowed but resilient,” indicating the strength and perseverance of
the immigrants despite the challenges they face. The phrase “rootless but
green” highlights the struggle of the immigrants to adapt and survive in a
new environment while retaining their cultural identity and sense of self.
The poem also illustrates the process of acculturation,
where the immigrants begin to adopt and assimilate into the new culture. The
line “They learn a new custom, a new tongue” suggests that the
immigrants are beginning to learn and adapt to the new culture, even as they
struggle to retain their own. The poem portrays a sense of resilience and hope,
as the immigrants continue to adapt and grow, even in the face of adversity.
In conclusion, “Rootless but Green are the
Boulevard Trees” is a powerful reflection of the complexities of
assimilation and acculturation for immigrants in a new country. The poem
portrays the struggle of the immigrants to adapt to their new surroundings
while retaining their cultural identity and heritage. It also highlights the
difficulties and challenges faced by immigrants in a new country and the
process of acculturation.
Q4. Baca in the poem “Immigrants in our own
Land” depicts how immigrants come to a new land, yet only end up
struggling for survival. Discuss.
Ans. The poem “Immigrants in our own Land”
by Jimmy Santiago Baca explores the experiences of immigrants in a new land and
how they struggle for survival despite their hard work and determination. The
poem highlights the challenges and difficulties faced by immigrants in a new
country and the harsh realities of life that they must confront.
Baca begins the poem by describing the immigrants’ arrival
in a new land, where they are hopeful and optimistic about their future.
However, he quickly depicts the harsh realities of their situation, as they
struggle to find work and make a living. The line “we are the living documents
of a world gone mad” suggests that the immigrants are victims of larger
global forces that have displaced them from their homes and forced them to seek
a new life in a foreign land.
The poem also portrays the struggles and challenges faced by
immigrants in a new country. The line “we sweat for a life beyond
sweat” highlights the hard work and determination required for immigrants
to make a living and provide for their families. Despite their efforts, many
immigrants still struggle to survive, as they face discrimination and
exploitation in the workplace. The line “we are bean burrito eaters in a
steak and potatoes world” underscores the cultural differences that
immigrants must confront, as they attempt to navigate a new society.
The poem also portrays the emotional toll of the immigrant
experience, as immigrants struggle with feelings of loneliness and isolation in
a new country. The line “we are ghosts with shoes” suggests a sense
of dislocation and displacement that many immigrants feel, as they struggle to
find a sense of belonging in a new society.
In conclusion, “Immigrants in our own Land”
is a powerful portrayal of the challenges and difficulties faced by immigrants
in a new country. The poem highlights the harsh realities of life that immigrants
must confront, as they struggle to find work and make a living. It also
portrays the emotional toll of the immigrant experience, as immigrants struggle
with feelings of loneliness and isolation in a new society. The poem serves as
a powerful reminder of the importance of empathy and understanding towards
immigrants and the struggles they face.
Q5. Discuss the interaction of colonialism and slavery
with reference to Caryl Phillips* Somewhere In England’ from Crossing The
River.
Ans. Caryl Phillips’ novel “Crossing the
River” explores the interplay between colonialism and slavery through the
experiences of various characters. “Somewhere in England” is a
chapter that depicts the life of a slave who is brought to England by his master.
The chapter explores the complexities of race, power, and identity in a
colonial society.
The character of Nash, the slave, represents the
intersection of colonialism and slavery in the novel. Nash is brought to
England by his master, Mr. Hamilton, who wants to present him as a
“gift” to his sister. Nash’s journey to England represents the
movement of slaves from the colonies to the metropolis, which was a common
practice during the colonial period.
The chapter also explores the power dynamics that
exist between the colonizers and the colonized. Nash is constantly reminded of
his position as a slave, as he is made to perform menial tasks and is subjected
to the whims of his master. The relationship between Nash and Mr. Hamilton is
also complex, as it is both paternalistic and exploitative. Mr. Hamilton treats
Nash with affection and kindness, but he also sees him as a commodity and
objectifies him.
Phillips also depicts the racism that exists in colonial
society through the character of Nash. Nash is seen as an exotic and
“other” figure by the people in England. He is both feared and
admired, and his presence elicits both curiosity and disgust from those around
him. The chapter highlights the ways in which race and identity are constructed
in a colonial society, where whiteness is privileged, and blackness is seen as
inferior.
The chapter also explores the theme of displacement, as Nash
is torn between his identity as a slave and his desire for freedom. He is
constantly reminded of his position as an outsider in England and is unable to
fully assimilate into the society. Nash’s story represents the experiences of
many slaves who were brought to the metropolis and struggled to find their
place in a new environment.
In conclusion, “Somewhere in England” is a
powerful exploration of the interplay between colonialism and slavery. The
chapter highlights the complexities of race, power, and identity in a colonial
society, and the ways in which these factors interact to shape the experiences
of individuals. Nash’s story serves as a reminder of the injustices of the
colonial period and the ongoing legacies of slavery and racism that continue to
shape our world today.
Q6. Kingston’s Warrior Woman treads the thin line between
critiquing and commodifying anti- Asian sentiment. Do you agree? Discuss with
close reference to the text.
Ans. Maxine Hong Kingston’s “Warrior Woman”
is a memoir that explores the experiences of Chinese immigrants in America and
the impact of anti-Asian sentiment on their lives. In the book, Kingston treads
a thin line between critiquing and commodifying anti-Asian sentiment, and it is
a topic of much debate among literary scholars.
On one hand, Kingston’s memoir can be seen as a
critique of anti-Asian sentiment in America. She highlights the racism and
discrimination faced by Chinese immigrants, both from white Americans and other
Asian groups. For example, Kingston recounts how her mother was treated poorly
by the other Chinese women in the community because of her mixed-race heritage.
Kingston also challenges the stereotypes of Asian women as passive and
submissive by depicting her mother as a strong and independent woman.
However, some critics argue that Kingston’s memoir
also commodifies anti-Asian sentiment by using it to sell books. The book’s
title, “Warrior Woman,” plays into the stereotype of Asian women as
exotic and mysterious, which may appeal to Western readers. Additionally, some
argue that the book reinforces the stereotype of the “model minority”
by portraying Chinese immigrants as hardworking and successful, which can be
seen as a way to appeal to white American readers.
Moreover, some critics have pointed out that Kingston’s
memoir may be problematic in its depiction of other Asian groups. For instance,
Kingston portrays the Japanese as cruel and inhumane during World War II, which
some have argued is an oversimplification of a complex historical event.
In conclusion, while “Warrior Woman” can be
seen as a critique of anti-Asian sentiment in America, it is also open to
critique for its potential commodification of this sentiment and its portrayal
of other Asian groups. The book’s title and portrayal of Chinese immigrants as
a successful “model minority” may appeal to Western readers, but it
is important to consider the potential consequences of this portrayal and to
recognize the diversity within Asian communities.
Q7. “Hannah and Benjamin’s Wedding caused much
controversy in Jwalanagar.” Describe the identity markers of gender, class
and ethnicity revolving around Hannah and Benjamin’s marriage.
Ans. Hannah and Benjamin’s wedding caused much
controversy in Jwalanagar because it challenged the traditional gender, class,
and ethnic norms of the community.
Gender: In Jwalanagar, women are traditionally
expected to marry men of their own caste and religion. Hannah is a Christian
woman, while Benjamin is a Hindu man. This interfaith marriage violated the
traditional gender norms of the community.
Class: Hannah is from a wealthy family, while
Benjamin is from a middle-class family. This difference in social class also
caused controversy, as many people in Jwalanagar believe that people from
different social classes should not marry.
Ethnicity: Hannah is from the majority Hindu
community in Jwalanagar, while Benjamin is from a minority Christian community.
This difference in ethnicity also caused controversy, as some people in
Jwalanagar believe that people from different ethnic groups should not marry.
Despite the controversy, Hannah and Benjamin’s wedding went
ahead as planned. They were married in a beautiful ceremony surrounded by their
loved ones. Their marriage is a symbol of hope for a more tolerant and
inclusive future for Jwalanagar.
In addition to the identity markers of gender, class, and
ethnicity, Hannah and Benjamin’s marriage also challenged the traditional age
norms of the community. Hannah is 25 years old, while Benjamin is 30 years old.
In Jwalanagar, it is traditional for women to marry younger men. However,
Hannah and Benjamin’s marriage shows that it is possible for people of
different ages to find love and happiness together.
Hannah and Benjamin’s marriage is a groundbreaking
event for Jwalanagar. It challenges the traditional norms of gender, class,
ethnicity, and age. Their marriage is a symbol of hope for a more tolerant and
inclusive future for their community.
Q8. Discuss the intersection of diasporic and personal
history in The in-berween world of Vikram Lall.
Ans. “The In-Between World of Vikram Lall”
by M.G. Vassanji is a novel that explores the complex intersection of diasporic
and personal history through the life of the protagonist, Vikram Lall. The
novel is set in Kenya during the tumultuous period of the Mau Mau rebellion,
and it follows Vikram’s journey as he navigates his personal and political
identities in the midst of this historical moment.
Vikram’s personal history is shaped by his identity as a
member of the Indian diaspora in Kenya. His family has been in Kenya for
several generations, but they still maintain a connection to their Indian roots
through their culture and traditions. As a member of the Indian community in
Kenya, Vikram is caught between two worlds – the world of his Indian heritage
and the world of his Kenyan identity. This in-between space creates a sense of
dislocation and disorientation, which is further complicated by the political
turmoil of the time.
The novel explores how Vikram’s personal history intersects
with the larger historical context of the Mau Mau rebellion. The Mau Mau
rebellion was a movement of Kenyan nationalists who sought to overthrow British
colonial rule and gain independence. As an Indian living in Kenya, Vikram is
caught in the crosshairs of this conflict. His personal history is shaped by
the violence and trauma of the rebellion, which forces him to confront his own
identity and his place in the world.
The novel also explores how Vikram’s personal history is
shaped by his relationships with other characters in the book. For example, his
friendship with his childhood friend, Njoroge, highlights the complexity of
racial and ethnic identity in Kenya. Njoroge is a member of the Kikuyu tribe,
which is the target of British repression during the rebellion. Their
friendship is tested by the political turmoil of the time, which creates
tensions between them.
In conclusion, “The In-Between World of Vikram
Lall” explores the complex intersection of diasporic and personal history
through the life of the protagonist, Vikram Lall. The novel shows how Vikram’s
personal history is shaped by his identity as a member of the Indian diaspora
in Kenya, as well as by the larger historical context of the Mau Mau rebellion.
The novel also highlights how Vikram’s personal history is shaped by his
relationships with other characters in the book, which reflect the complexity
of racial and ethnic identity in Kenya during this tumultuous period.
Q9. Discuss Geoc-Lin Lim’s analysis of the American
experience with close reference to the poem.
Ans. Geok-Lin Lim’s poem “Feminist
Geography” provides a powerful analysis of the American experience,
particularly with regards to the experiences of women of color. The poem
highlights the ways in which the American experience is shaped by systemic
inequalities and marginalization, particularly for those who do not fit the
dominant mold of white, male, and heterosexual.
One of the key themes of the poem is the importance of space
and geography in shaping the American experience. Lim argues that the dominant
culture in America has a particular relationship to space and geography, one
that is centered on the idea of ownership and control. This dominant culture
seeks to own and control not only physical spaces, but also cultural and
intellectual spaces. This has the effect of marginalizing those who do not fit
the dominant mold, particularly women of color.
Lim also highlights the importance of language and naming in
shaping the American experience. She argues that language and naming are
powerful tools of oppression, used to marginalize and erase the experiences of
those who do not fit the dominant mold. The use of generic terms such as
“man” and “mankind” erases the experiences of women, while
the use of racial slurs and derogatory terms erases the experiences of people
of color.
Throughout the poem, Lim emphasizes the importance of
resistance and reclaiming space for marginalized communities. She argues that
it is important for women of color to create their own spaces, both physical
and cultural, in order to resist the dominant culture and assert their own
identities. This includes creating new language and naming practices that
reflect the experiences of marginalized communities.
In conclusion, Geok-Lin Lim’s poem “Feminist
Geography” provides a powerful analysis of the American experience,
particularly with regards to the experiences of women of color. The poem
highlights the ways in which space, geography, language, and naming practices
are used to marginalize and erase the experiences of marginalized communities.
At the same time, the poem emphasizes the importance of resistance and
reclaiming space for marginalized communities in order to assert their
identities and resist the dominant culture.
Q10. My Beautiful Launderette portrays the dilemma of the
immigrant experience, showing the immigrant’s desire to belong to Western
society while maintaining a clear sense of their community’s identity. Discuss
with close reference to the text.
Ans. My Beautiful Laundrette is a film that portrays
the dilemma of the immigrant experience in London during the 1980s. The film
explores the tensions that arise as the characters navigate the complex
intersections of race, class, and sexuality in a society that is marked by both
opportunity and exclusion.
At the heart of the film is the relationship between Omar, a
young Pakistani immigrant, and Johnny, a working-class white British man.
Through their relationship, the film explores the desire of immigrants to
belong to Western society while also maintaining a clear sense of their
community’s identity.
Omar is depicted as a young man who is eager to
succeed in British society, but who also feels a strong connection to his
Pakistani heritage. He works hard to transform his uncle’s rundown laundrette
into a thriving business, and he is also committed to improving the lives of
the members of his community. However, he faces many obstacles in his quest for
success, including racism, classism, and homophobia.
Johnny, on the other hand, is depicted as a man who
is disillusioned with the opportunities that British society has to offer. He
is estranged from his family, and he has no real sense of purpose or direction
in life. However, he is drawn to Omar’s ambition and determination, and the two
men soon develop a romantic relationship.
Through the relationship between Omar and Johnny, the
film explores the tensions that arise as the characters try to reconcile their
desire for success and acceptance with their cultural identities. Omar is proud
of his Pakistani heritage, but he also recognizes the need to adapt to British
society in order to succeed. Johnny, on the other hand, is drawn to Omar’s
cultural identity, but he also struggles with his own internalized homophobia
and the prejudices of his working-class background.
Ultimately, My Beautiful Laundrette portrays the
dilemma of the immigrant experience as a complex and multifaceted one. The film
highlights the challenges faced by immigrants as they navigate the
intersections of race, class, and sexuality in a society that is marked by both
opportunity and exclusion. The film also celebrates the resilience and
determination of immigrant communities, who continue to find ways to thrive in
the face of adversity.